By Captain Allan Corstorphin Smith, U.S.A.
Winner of the Black Belt, Japan, 1916. Instructor of Hand-to-Hand Fighting, THE INFANTRY SCHOOL, Camp Benning, Columbus, Georgia and at United States Training Camps and Cantonments, 1917 and 1918.
In Seven Books.
STAHARA PUBLISHING COMPANY
Columbus, Georgia, 1920.
This electronic version is copyright EJMAS © 2000. All rights reserved.
Contributed by Thomas J. Militello, a 15-year member of Astoria, New York's non-profit Horangi Taekwondo Dojang, which is headed by James Robison.
Readers interested in seeing film images should note the following film held by the National Archives and Record Administration:
Title: Physical and Bayonet Training, 1918.
Scope and Content: Recruits at Camp Gordon, Georgia receive detailed instruction in boxing and jiu-jitsu. Wrestling and jiu-jitsu holds are used against a foe with a bayonet. Troops do calisthenics and play rough games calculated to make them physically fit.
35mm film, 15 minutes
See also Don W. Farrant, "Vintage Jujitsu: World War I Style," http://www.blackbeltmag.com/searchdb/bbm/1971/133.html.
Judging from responses from the US Army historians at Forts Myer
and Benning, little biographical information is available concerning Captain
Smith, whose name (and kilt) suggests Scottish heritage. Therefore readers
with additional information are requested to contact the editor at firstname.lastname@example.org.
Presentation of the Black Belt to Captain Allan Smith at the Kodokwan
(Central Jujitsu College), Tokyo, Japan, January 9, 1916. From a painting
by a Japanese artist. [Ed. note: When Scottish judoka George Kerr wore
his kilt to the Kodokan 44 years later, Japanese kept trying to see what
was underneath, and afterwards Kerr swore not to do that again.]
Captain Smith, who has been employed as an instructor in Hand-to-Hand Fighting at The Infantry School, has performed an important service in preparing his series of books, "The Secrets of Jujitsu."
It is, in my opinion, highly desirable that American Infantry be trained in all forms of personal combat that might be used against them.
THE INFANTRY SCHOOL
CAMP BENNING, GEORGIA
JULY 30, 1920.
Japanese banquet after the ceremony in the Central Jujitsu College;
Captain Smith in Scottish Highland Costume, second from right
JUJITSU IS BOTH SELF-DEFENSE AND MENTAL TRAINING
Jujitsu as a means of self-defense will teach you to take care of yourself in dangerous situations whether armed or unarmed.
It is a valuable study as it trains you to evade the impact of an opponent's strength and attack him at a point where he can bring only 20 per cent of his strength to bear. It teaches you to unbalance your opponent.
Conversely it trains you to retain your own balance and to bring 100 percent of your strength to bear in every effort you make. A man trained in jujitsu will instinctively act on this principle in everything he does whether engaged in a physical contest or a mental one.
A course of jujitsu therefore will leave its permanent mark on your mentality. It teaches you to retain your poise in the arena where the contests are physical, brawn against brawn, or in the public forum, where mind is pitted against mind, intellect against intellect.
It has another and more immediate result in the resources of self-defense that will be at your immediate disposal whenever you are attacked, or whenever you go to the rescue of someone else.
A strong man by its aid will be enabled to use his strength in a more workmanlike manner, and a weak man will be able to discount the superior strength of his adversary.
A woman equipped with this science will no longer be at the mercy of
a ruffian. She will furthermore retain her presence of mind and keep cool,
in an emergency.
THE COURSE CONSISTS OF: --
1. An introductory course showing:
How to use the Stahara.
How to train the Stahara. (28 photos.)
4. Defense when attacked from behind. By having your practice partner attack from behind, you master a series of tricks that will be useful in any situation of attack or defense. (34 photos.)
5. Defense when attacked by knife, club, pistol, kicks, etc. This lesson teaches you quick thinking and gives you presence of mind in an emergency. (44 photos.)
6. Taking prisoners, hammerlocks, and a number of tricks whereby the weaker man can get the stronger. These are intensely interesting tricks, most of them published for the first time. (49 photos.)
7. Three of the secret grips of Japan never yet published in any book, Japanese or otherwise.
This lesson illustrates the principle of putting the strength of your
whole body into everything you do instead of merely using the strength
of the particular hand or arm which is immediately concerned in the operation.
UPWARD WRIST ESCAPE
Assailant seizes both your wrists with his thumbs above and his fingers below.
(In practising this, at first, Assailant must "stay put." He knows what
you are going to do but must not take advantage of his knowledge to lower
his body also and thus prevent your escape. Afterwards you will be able
to escape more quickly than he can prevent you.)
Bring palms of your hands together. Step forward with one foot, lowering
your body until the elbows are well bent and below his hands.
Have your elbows in front of, and touching, your abdomen. With an upward and forward movement of your abdomen force your wrists up and out of his grasp, keeping your hands rigid. All this done in one motion and with great rapidity.
Practise slowly at first to get the movement right. Compare each position you take with corresponding photograph.
NOTE: In Fig. 1, the strength of your arms alone would not suffice to pull your wrists out of the grasp of a stronger man.
Instead of trying to free your wrists by the strength of your arms, you force them out by the strength of the abdomen and the weight of the body.
We will train you to use this principle in everything you do. It is
called the principle of the Stahara.
WHAT THE STAHARA IS
The Stahara is the Abdominal Region. It includes the Diaphragm, the Abdominal Muscles, the Solar Plexus and the Center of Gravity.
This course will train you not only to understand the Stahara principle but to act on it instinctively. You can then use your own strength better; you can handle other men better.
This principle properly applied will instantly give you increased physical
power. It will endow you with greater mental control and will give you
a stronger personality.
THE WEAKEST MAN'S STAHARA IS STRONGER THAN THE STRONGEST MAN'S ARM
Always play the strength of your Stahara against the strength of your opponent's arm. This is simply the strategy of Napoleon who attacked the enemy's weakest point with all the force he could concentrate.
Instead of memorizing this as an abstract principle, visualize it in the concrete instance of the simple trick exemplified on the preceding page.
This is a typical example of how the Stahara principle enters into the execution of every trick in this course.
The leverage the Stahara gives you in the previous trick is obvious, and easily applied. In other tricks it is not so obvious and the student may not see the connection at first between the Stahara and the trick.
The connection is there, however, and it only requires to be discovered and applied.
The system of teaching you to use your Stahara in the most obvious instances, at first, enables you to apply it in the less obvious cases.
An increased ability to use your body in this way will come with the progressive practice of this course.
The Stahara fully developed..
Photo of Captain Smith taken just previous to his winning of the Black
Belt, Tokyo, Japan, 1915.
THE SECRET OF JUJITSU IS THE STAHARA
The throws of jujitsu are achieved by the mechanical force of your center of gravity playing against opponent's center of gravity.
The center of gravity is contained in the lower abdomen, therefore the proper disposition of your lower abdomen is the most important factor in any given trick.
Conversely the object of your exertions against an opponent is to out-think his center of gravity, by maneuvering him into a position where his lower abdomen is off balance.
An old Japanese master, mentioned in the chapter on "A demonstration
in Pain-bearing" (which will follow in due course), told me once when I
was very much discouraged at the progress was making, that
But the one principle is difficult to learn.
This elusive principle, which the Japanese professors make you search
out for yourself, this course imparts from the start by means of Stahara
HOW THE WORD "STAHARA" ORIGINATED
When I commenced to teach jujitsu in Yokohama, Japan, in every trick I showed how to use the lower abdomen, and how to maneuver opponent's balance. My first pupils were Japanese friends, and lower abdomen to them was shita hara.
Shita (pronounced sh'ta) and hara are two Japanese words meaning under or lower abdomen. The words shita hara mean to a Japanese what the words lower abdomen mean to us -- and nothing more.
This word hara is the same word we meet in hara kiri -- abdomen cutting -- the Japanese method of suicide.
Gradually as I evolved the idea of balance-control and abdominal power, I adopted the word shita-hara as a technical term for a new principle for which there was no name. When teaching the Doughboys, they called it "Stahara" and that is how it was finally written. It is an American word for an American idea.
STA-HA-RA Sta -- pronounced as in star.
ra -- a has the same sound as in the first two syllables.
It is therefore an average of ten years before a student of jujitsu in Japan masters these throws. It takes that length of time to acquire the scientific way, in common parlance, to "get the knack" of doing the trick.
Jujitsu is not done with strength of arm or leg and this inability to grasp the underlying principle is why it takes so long to master it.
You must realize the importance of the Stahara. It is here the center of gravity lies. It is here the seat of the emotions lies. It is the most important part of the human body, and the most neglected.
One of Captain Smith's classes.
Fort Myer, Virginia, August, 1918.
This lesson teaches you how to make an opponent quit without injuring him.
After mastering the principle of this lesson, two inexperienced men may proceed to practise all the tricks in this course any number of times, without injury or pain.
The seven lessons taught in Book 1 are not meant to teach Fighting or Self-defence tricks. They merely aim to train you:
How to keep your balance;
How to practise effective holds with safety.
If you "catch on" to these points you will be able to study the following six books just as effectively as if you had a teacher at your elbow all the time.
The practical application of the Wrist Twist is given in Books 5 and
THE WRIST TWIST
For the preliminary practice your opponent stands facing you holding up both hands with the backs toward you.
Seize his right hand placing your thumbs on the back and your fingers on his palm.
The first photo shows the hold made with the strength of the fingers
and thumb only which is a weak method.
Hold his hand not with finger and thumb only but with the palm and the third joint of the thumb.
It is a sort of clinging grip, its power comes from the palm of the hand as well as the ends of thumbs and fingers.
Experiment until you get it.
TWISTING RIGHT WRIST
Slowly pull his hand to your left twisting his wrist until you have him in this position.
This will cause him considerable pain. Continue to twist his wrist, however, until the pain causes him to quit.
When he is unable to bear it he will give the signal of defeat by tapping
his left hand twice on his chest and you will instantly release him.
TWISTING LEFT WRIST
Take the same grip on his left hand and twist in the same way to your right, slowly, until he gives the signal of defeat.
As you release each hand he returns to position fig. 4 for you to continue the practice.
Repeat until you can seize either hand without hesitation and make him quit.
Allow opponent to practise it the same number of times on you.
MAKING AN OPPONENT QUIT
Jujitsu matches are won by making the other man quit. The holds employed for this purpose are powerful enough to break a man's arm or leg, to choke him into unconsciousness, or even to break his neck.
Strange as it may appear, however, jujitsu matches are absolutely free from injury to the contestants. This is because of the very scientific and skillful method of the opponents.
An ordinary person who had not been shown the proper method of practising would apply the hold roughly with injurious results.
Consequently he would never become expert because he could not get opponents to practise with; once would probably be enough for them.
If on the other hand you simply apply them lightly and without using pressure you cannot be sure that you have mastered the trick.
In this course the "Breaking Point" is always clearly demonstrated. You are shown the exact position into which the opponent must be maneuvered. You are taught to take opponent up to the "Breaking Point" without making him feel any pain. This is the Major Operation.
Then apply pressure until he quits but so slowly that there is no danger of your going too far and injuring him in the slightest. This is the Minor Operation.
You will start on the wrists and elbows and later on will graduate to his neck on which you will be able to apply the most effective holds with perfect safety.
He must practise every grip on you that you may appreciate its effectiveness.
It will also teach you temperance in giving pain as you wish your opponent
to practise temperance towards you.
THE SIGNAL OF DEFEAT
The Signal of Defeat is given thus:
If both hands are free, clap them together twice.
If only one hand is free, clap some part of you opponent's body lightly twice so that he may feel it, or clap your own body twice, loudly enough for him to hear it.
If both hands are imprisoned, stamp twice on the floor so that he may hear it.
The Japanese sometimes give the signal of defeat by saying "maita" (pronounced like the English words my tar, said quickly), which means, "I quit." You may use the same words, or say, "Enough."
When a chokehold is applied you will not have the power of speech and will find it necessary to give the hand signal.
Thru their ability to make opponents quit without hurting them Japanese are able to indulge indefinitely in their otherwise dangerous practice.
No man gives in while there is a chance of escape and there are ways of wriggling out of apparently fatal holds.
But these grips can be held so that they give no pain and yet the slightest pressure will cause you enough pain to make you relinquish your struggles. In other words, you would know when opponent could break your arm, etc., without any great effort, and without your being able to prevent him.
Having such holds repeatedly applied to the limit train you to an equanimity of temper. You feel no chagrin or disappointment, just as you expect your opponent to feel none when you turn the tables on him.
In fact, in a five minutes bout in jujitsu each will have made the other quit several times and they will always keep smiling.
A class at Fort Myer, Va., August, 1918.
THE LITTLE FINGER "COME-ALONG"
The order given was: "On the command 'Forward MARCH' the captured men will try to escape.
This lesson gives further instruction in how to take bone-breaking grips on the opponent and control him without any danger of breaking his bones.
Standing on opponent's left side, seize him with your right hand just above his left elbow with your thumb round the other side of his arm.
Step quickly behind him, unbalancing him towards you, thus preventing him striking you with his other hand.
Slip your left hand, palm up, below his left hand, which is hanging palm down.
Grasp his fourth and fifth fingers.
Hold his wrist and his elbow pressed tightly against your Stahara.
Keep your legs well apart and be well balanced.
Bend his wrist at right-angles to his forearm, and his fingers at right angles to his wrist.
Bring him onto his toes, off balance, by upward pressure on his fingers and march him around the room.
Practise this hold with both hands.
UNBALANCE OPPONENT THE MOMENT YOU GRASP HIM AND KEEP HIM OFF BALANCE UNTIL YOU HAVE SECURED THE GRIP
Grasp opponent with right hand only as in fig. 8. Tell him to tickle your nose, and as he attempts to swing his right hand to your face, pull his left elbow towards you, thus unbalancing him to his left back corner.
Notice in fig. 8 how, by unbalancing the opponent in this manner the
threatening movement of his right hand has been checked. Try this experiment
a number of times. Neither of you should move your feet at first.
THE FASCINATING GAME OF -- "TICKLE MY NOSE, IF YOU CAN"
You should play the game of "Tickle my nose" with each trick to make sure that you have mastered it. If opponent cannot tickle your nose, he would be unable to strike you.
You can thus demonstrate to your own satisfaction that you have mastered each trick.
The moment he withdraws his hand, relax the pressure. When he again
attempts to raise it, apply fresh pressure. Do this with the minimum movement
and the minimum pain and you will be able to make him quit whenever you
wish without hurting him.
GROWTH OF SELF-CONFIDENCE
After holding a man helpless with the Little Finger grip you will experience a sudden rise in your morale. This is the psychological result of the discovery of physical powers you did not know you possessed.
This is merely a foretaste of greater powers yet to come, and a still
greater growth of confidence in yourself, which is a valuable factor in
fighting the battle of life.
THE MAJOR OPERATION
Take the position of fig. 9, relax the pressure of your grip until he feels no pain.
This can be done with a hardly perceptible movement. Anyone watching your hand and your opponent's hand would see no change of position.
After a little practice you will be able to grasp opponent and instantly
secure the grip up to the point where you have "got" him but without his
feeling any pain, as yet.
THE MINOR OPERATION
Tell opponent to raise his right hand slowly and attempt to tickle your nose.
As he raises it, slowly apply the pressure and you will check his attempted move.
Do not apply more pressure than is necessary to check him.
MASTERING THE COURSE WITHOUT AN INSTRUCTOR
Two absolutely inexperienced men or women can easily master the entire course without a teacher if they will observe the following rule:
Alternately take the role of victim and unresistingly allow each trick to be practised on you, and in turn practise it on your partner until you have mastered both the Major and Minor Operations.
This will safeguard you against injuries and will reduce the time necessary for each trick.
In more advanced practice you may execute the Major operation with full speed and strength but the Minor operation is always performed gently and with the minimum of movement.
It may be suggested that you go thru the entire course once before you
try any practise for speed.
THE MORE HASTE THE LESS SPEED
In jujitsu demonstrations I have frequently allowed a man to attack my throat with his thumbs on my windpipe and to do his utmost to choke me and have instantly secured a lock on his arm and held him powerless, but without hurting him. Frequently some enthusiastic member of the audience will try a similar grip on the arm of a friend but will nearly break his arm, with the result that his friend will absolutely refuse to practise any more.
Now, if these young men had waited until they were shown what part of the trick to take swiftly and what part to do slowly, they would have been able to practise with a great deal of profit and pleasure. They would have been able to continue that practice until they were really efficient without any danger to their limbs.
So you must analyze every trick into its two operations -- Major and Minor, and while you take the first one quickly, take the second one slowly.
Altho you divide them mentally there will be no pause between them; they will both appear to be one swift movement.
You must try each trick very gently to find out where the Major operation
ends and the Minor operation begins.
THE ESCAPE FROM LITTLE FINGER "COME-ALONG"
If assailant omits to imprison your forearm tightly between his hands and his Stahara and merely holds you with the strength of his hands --
Swing right shoulder and elbow upwards, making the effort from the Stahara, dropping our left shoulder and if necessary striking him in pit of stomach with left fist.
This method of escape evades the pain of the grip.
If he holds you tightly against his Stahara and keeps the pressure on your fingers there is no escape.
In actual combat it might be necessary to break an enemy's finger, but
this ability to "treat 'em rough" is best acquired by careful practice
in which you avoid injuring one another.
This lesson gives you an example of maneuvering opponent's hand to such a position that it becomes relatively weak.
You are then taught the principle it embodies. You will apply this principle
to every hold you practise.
KNOWLEDGE CONQUERS STRENGTH
The underlying principle in this lesson is:
In each trick get your opponent so that he can resist you with only 20 percent of his strength
Use your body so that you are exerting 100 percent of your strength at the point where he is opposing only 20 percent of his.
A little practice of this experiment will teach you to act automatically on this principle in all tricks. In order not to hurt one another's wrists do this practice slowly but firmly.
The value of this exercise lies not in the intrinsic merit of the wrist-twist
as a fighting trick but in enabling you to apply this principle in your
future practice, automatically, without having to try to remember it.
NULLIFYING OPPONENT'S STRENGTH
Take the Wrist-twist grip. Let your opponent relax his arm. Pull your elbows close to your sides, thus straightening his arm.
Twist his wrist slowly, not by hand pressure alone, but by turning your body also.
He is powerless to prevent you as he can only oppose the strength of
his wrist against the strength of your whole body.
YOUR OWN STRENGTH NULLIFIED
Relax your arms. Let your opponent slowly pull his elbow close to his side, clenching his fist, with strength and balance in his Stahara.
(Do not move your feet in this experiment.)
You will now find it impossible to twist his wrist.
This is because you are exerting the strength of your wrist only against the strength of his whole body.
A class of West Pointers (1920) at The Infantry School
Camp Benning, Columbus, Ga., February 1919
The DEATHLOCK -- See Book Seven.
This lesson shows clearly by means of two photographs the secret of Stahara Control, and teaches you how to apply it.
Fig 14: CENTER OF GRAVITY TOO HIGH -- INCORRECT
NO STRENGTH IN THE STAHARA -- THE ABDOMINAL REGION
Body weak -- easily unbalanced.
Connection between arms and legs absent.
Body cannot move quickly.
Fig 15: CENTER OF GRAVITY LOW -- CORRECT
THE STAHARA -- ABDOMINAL REGION -- FULL OF STRENGTH
Body strong -- well balanced.
Proper connection between arms and legs.
Body able to move quickly.
Standing in position of fig. 15 force your stomach, abdomen and diaphragm down as if you were trying to force your abdomen outward against your belt, to make your belt feel tight, as it were.
Check this outward movement by the stomach muscles. Hold your breath hard for a few seconds.
Do not strain yourself in any way. Just keep practising it gently thruout the day whenever you happen to think of it.
Practise it for a few minutes before a mirror keeping your face impassive and preventing any trace of effort showing. You will soon be able to do this without holding your breath.
Keep your head up and shoulders back but have all your muscles relaxed.
STAHARA CONTROL HELPS QUICK MOVEMENT
Dance around the room imitating the movements of a boxer -- this is called "shadow boxing." First raise your ribs as high as you can, as in fig. 14.
Next dance around with Stahara control, as in fig. 15. Note how much more under control your movements are, the connection between your arms and legs is much better; you can put more punch into your arm movements.
Stahara control teaches you to keep limber all over, even your Stahara
is not tensed, and it enables you to concentrate all your effort in the
proper muscles at the proper time.
AN EASY EXPERIMENT
Stand at attention, head up, shoulders back. Throw your chest out, raising the ribs thus showing what physical culturists call "The Grecian Arch," as shown in fig. 14.
In this position let a friend seize your coat at the shoulders with finger and thumb of each hand, and slowly pull until you lose your balance and fall forward.
It takes but a small effort on his part as your center of balance is too high and your waistline is weak.
Again stand at attention, but do not raise your Grecian Arch. Tense your abdominal muscles, as shown in fig. 15 but without drawing the stomach in. Press the stomach out and against your belt.
Have your friend pull you forward as before. Stand still, do not move the feet. Note how much better you keep your balance.
He will note how much heavier you feel, and, using the same amount of strength as before he will be unable to pull you forward.
Try these two experiments on your friend. In number 1, use the minimum effort to unbalance him. In number 2, use the same amount of strength, and note how much heavier and stronger he is.
A man who has trained himself to stand and pose with the Grecian Arch showing will be at a disadvantage when he first begins to wrestle or box for when making an effort he will instinctively raise his chest walls.
This raises his center of balance too high and weakens his Stahara -- the connecting link between his arms and legs.
In the first experiment with no control of the Stahara the body is like a ship, made of good material, but in which the rivets are loose.
In the second, the ship is tight and trim, every rivet in its place and holding. Your body is like one solid beam, a trustworthy support for a weighty structure, rather than a pillar made of several timbers loosely bolted together and consequently weak.
Practise this experiment until your face shows no trace of effort and until you can do it easily, tensing only when he pulls and relaxing when he relaxes.
The awkwardness of many men can be traced to their unconsciously raising
their Grecian Arch whenever they do anything requiring and effort.
THE WAIST HOLD
This lesson teaches you to keep your balance when struggling in a clinch.
It is a simple method of accustoming a beginner to personal contact
with his opponent.
The two students stand facing each other at a distance of four to six feet. The heels are eighteen inches apart on the same line. The knees are slightly bent; the body erect and well balanced, limber and not tensed.
The Waist Hold is a good exercise for the muscles. It also familiarizes
the beginner with the sensation of being seized and teaches him to keep
thus correcting the tendency of the timid individual to stiffen up and
tense his muscles instead of keeping them limber and ready for instant
Step up to opponent. Slip your hands beneath his arms and clasp them behind his back.
Place your chin on his chest midway between collarbone and nipple.
(Opponent stands still and does not move.)
Bend opponent back by pressing your chin firmly into his chest and pulling his waist towards you.
Do not throw him. The trick is achieved when you unbalance him.
Then release him, return to starting position, and allow him to try it on you.
Do it each three times alternately.
HOW TO DEVELOP SUBCONSCIOUS STAHARA CONTROL
A person's natural inclination when gripping anybody is to put all the strength into the limb which performs the immediate action, that is, the hand or the arm.
In seizing a man around the waist, for instance, the tendency is to lean on him utilizing arm strength only and forgetting to keep your balance.
This lesson educates you out of this habit and gives you automatic Stahara control.
This will develop in your brain a "plexus" that will automatically keep your balance in all sorts of positions and grips.
It will also give you such a grasp of the principle that you will unconsciously apply it in every trick you try.
Practise the Waisthold until you automatically keep your balance every time and never hold on by arm strength alone.
While doing this exercise you are thinking of two things:
First: To keep your balance.
Second: To check any tendency to raise the chest wall.
That means that your subconscious mind is learning to take care of these
operations leaving the active mind free to attend to the details of the
This lesson teaches some simple calisthenic movements to increase your balance and Stahara control.
Done five minutes night and morning they will give you a healthy appetite
and improve your figure.
FIRST STAHARA CALISTHENIC
Advance your left foot 24 or 36 inches in proportion to our height, left toe pointing straight to the front, right toe pointing straight to the right, or at right angles to your left foot.
Clasp your left wrist behind your back with your right hand.
Straighten the right leg. Bend the left leg, bringing the knee over the toe and as far forward as possible.
Bring the chest directly over the left toe.
The right leg, back, and head form one straight line.
Keep the feet flat on the ground -- do not raise the heels or toes.
Straighten the left leg, tensing muscles of left thigh. Bend the right knee as much as possible.
Carry body back until chin is directly over right heel.
The left leg, body, and head form one straight line.
Do not bend the abdomen outward, keep it flat.
Perform twelve times with left foot advanced. Repeat with right foot advanced.
Note: This is one of the finest exercises known for reducing the hips.
HOW TO CULTIVATE BALANCE
For the first few days make this a leg movement, tensing the muscles of the rear leg as you go forward, and of the front leg as you go back.
For the next few days concentrate on your stomach muscles. Tense them when you are farthest forward, and also when you are farthest back. Try to feel that your body is one solid piece in each position.
Next, make it a balance movement, without conscious muscular contraction.
Stay in the forward position while you count five, lean forward as far as possible. Realize that your Center of Balance is in your Stahara. Make your position stable and balanced but without tensing any muscles.
Move swiftly back to position "TWO" and retain that position while you count five. Again remember where your Center of Balance is. Your stomach muscles will naturally tense in this position, but relax them as far as possible, keeping your body limber.
At first your heels will rise off the ground and you will be in danger of losing your balance forward. As you go back your toes will come off the ground and your position will be so weak at first that a person could topple you back with one finger.
As you lunge forward imagine that you are putting all your weight into
a blow with your fist. As you go back, think that you are ducking back
to avoid a blow aimed at your face. Practise of this exercise will give
you a wonderful control of balance.
SECOND STAHARA CALISTHENIC -- CHEST ON KNEE
Stand exactly as described in first Stahara calisthenic, but in addition, lean forward, and press chest against knee.
Tense muscles of rear leg, keeping heels on ground.
Straighten front leg and bend rear leg, swing body back. (Same as "TWO" of first calisthenic.)
When in position "ONE" keep your balance by concentrating on the Stahara, make it hard. Similarly when you go back to "TWO" make the Stahara hard, pound it with your fist to test its hardness.
Note: Pound it gently at first.
Perform four times with left leg forward and then four times with right leg forward.
In both positions "ONE" and "TWO" you will feel a tendency to overbalance yourself. This is because you are thinking, by habit, unconsciously, of the usual muscles with which you fight or work, i.e., your leg and arm muscles; and the connecting link between them, the Stahara, is absolutely uneducated.
Practise this movement a few times daily for two or three weeks and you will then be able to keep your balance without difficulty.
At first you must make the Stahara hard by consciously tensing it, but later on it will not be a muscular effort, you will keep your balance automatically.
As a reducing exercise, this movement has no equal, but if stout and
full blooded perform it slowly and deliberately at first.
WHAT BENNY LEONARD SAYS ABOUT STAHARA TRAINING
Benny Leonard, Light Weight Champion of the World, was Boxing Instructor at Camp Upton [near Long Island, New York] with the 77th Division when I was there, and this is what he says about Stahara training:
I shall never forget it as long as I live, as it has helped me considerably.
This training teaches men to put their weight into their blows, and to use their body when punching, instead of the arms alone.
Since the armistice has been signed [in November 1918] I have come in
contact with a good many of the pupils whom I taught the art of boxing,
and they claim that the bayonet man was helpless in a hand-to-hand encounter
if his Stahara was not in the best of condition.
Right where you are sitting reading, whether in your own house or in a street car: --
Relax, let your abdomen regain its normal position, exhale, hold your breath, again draw in your abdomen as far as possible. Hold this position for a few seconds.
Relax, inhale naturally, and continue the exercise.
CONSTANTLY PRACTISE ABDOMINAL CONTROL
Practise in front of a mirror to make sure you are getting the right movement and that you are sucking in the abdomen to its fullest extent.
Pay particular attention to your expression. Make your face absolutely impassive and expressionless. Do not allow any trace of exertion to appear on the face.
Place the hands beneath the belt on the abdomen in order to feel that you have the right movement.
If you cannot get the movement by this means lie flat on your back, place a heavy book on the abdomen and endeavor to move it up and down.
Do not overdo the matter of holding your breath but simply try to get the knack of moving your abdomen in and out.
The very fat, and those who wish to reduce should practise this, stripped, in front of a mirror, rubbing and kneading with the third joint of the thumbs the fatty deposit on their abdomen.
Vary this by rubbing with a turkish towel. This will redden and irritate the skin at first so be careful in the beginning not to overdo it.
If you have been at your desk all morning do this exercise for a few minutes before lunch and it will help your appetite.
No matter how rushed or hurried you are walk several blocks on your way to lunch practising this exercise as you walk.
Use it when you are reading the papers, when you are riding in the street car, when you are listening to conversation.
Even in after years when you have mastered Stahara control still use this preliminary exercise a few times every day.
It is a splendid exercise for the bowels and if used regularly will
correct a sluggish liver.
MAKE YOURSELF HUNGRY
You should at once adopt this training diet, not for a contest, but for life: -- It consists of
Avoiding things that disagree with you;
Temperance in the amount you eat.
It creates a better circulation in your digestive track and makes it function more efficiently. It strengthens the muscular tissues of the abdominal organs, and gives them greater power. It massages the intestines and hastens the removal of effete matter.
If you have not recently enjoyed a good appetite this will soon give you one.
This simple rule of making yourself hungry will give you better health, a clearer skin, and a more active brain than the most carefully selected diet would without getting hungry.
If your stomach is soured, drink copiously of water, hot or cold. Practice the Abdominal Control exercise, miss a meal, and your stomach will be washed out, sweet and clean. It will assist if you go for a walk while doing this.
One more caution: Whenever you sit down to a meal for which you have no appetite, eat only half of what you are accustomed to and you will be hungry for the next meal.
The results will be immediate and surprising and will pay you a big
dividend in increased "pep" and mental power.
ANOTHER MEANING OF STAHARA
The Great War brought into prominence that ugly but expressive word "Guts." It was particularly popular with the Bayonet Instructors who were always telling their classes to put their "guts" into it.
By this they meant that one should put his whole strength and weight into the thrust or lunge, and put the same strength and weight into the thrust or lunge, and put the same spirit into his effort of "sticking" the dummy that he would into fighting with a real foeman.
In short, they wanted to train, not only the muscular endurance of the soldier, but his morale, or fighting spirit.
Let him depart.
The word "guts" then, scientifically analyzed, combines both the idea of putting the strength and weight of your body into any given blow and the idea of putting all your mind and will and soul into any given movement.
The same idea inspired Shakespeare when he wrote the above quotation in classical English, and the bayonet men when they punctuated their instructions with a phrase which many will term vulgar, and which at best is slang.
What Shakespeare and the bayonet instructors dimly visualized this course teaches as a specific principle. The knack of putting your "guts" into it can be learnt, separate and distinct from anything else, and once acquired can be applied to anything.
The Stahara consists of the diaphragm (the large muscle which divides the cavity of the heart and lungs from the cavity of the stomach and intestines) on the top, and the muscular floor of the abdominal region, and all that lies between.
When the body is used properly as by an expert in any branch of sport, the weight of the whole body, the weight of the Stahara, goes into any stroke he may make, as in golf or tennis, thereby distinguishing him from the beginner, who depends largely on the working of his arms and legs.
After a course in Stahara training, with the increased faculty of using the body as a whole, and the automatic realization of the fact that the center of gravity lies in the center of the Stahara, a sportsman will be able to watch an expert play golf, for instance, and will appreciate just how the expert uses his Stahara.
He will then be better able to analyze his own movements and correct them accordingly.
Stahara supplies not only a word that can be used, but also a scientific and complete training for what, up till now, was only a dimly realized, vague idea, not yet developed into a principle.
Stahara simply means "Guts" -- moral and physical.