Introduction
My name is Sohail
Thaker and I have just completed my first year as a student of Iaido
under Sensei Chris Gilham. Last Tuesday a number of us were asked by
Sensei to perform Tsuka Ate (#4), and after a few instructions we were
to focus on improving our timing of the kata. As I turned to
perform the thrust that starts with the back of the blade across my
chest I managed to snag the sword tip at my shoulder and nearly tear my
Gi. The following notes were written the next day as I thought
about what had happened and what it meant to me. I emailed these notes
to Sensei.
My thoughts
on my "failed" attempt with Tsuka Ate
What
was I thinking? Sensei had asked that we focus on the timing,
more Jo-Ha-Kyu with the kata. I tried to follow this and ended up
catching the sword tip in my Gi. The rest of the kata fell apart
as I let the failure affect me. I tried to complete the kata but
found that I dwelled on the mistake and the fact that I had nearly
stabbed myself. By the time I got to Noto I had completely lost
my Zanshin and could just about get the sword back in the saya.
Sensei
was kind and told me that this happens and I understand that this is
part of the learning process. So given this, why do I feel so
thrown off today?
Why
would I attempt to harm myself? Why would I make such a big
mistake when my Sensei is watching? Was I so in my ego that all
connection with the sword was lost? This feels like it has a ring
of truth to it…
What
was my ego looking for? Approval.
Approval from Sensei.
Approval from the senior Iaidoka that were also practicing the kata.
Approval from myself - my ego wanted to feel the pride of doing things
"right".
Once
again approval addiction shows up in my life - and this time it could
have had physical consequences. So I search for the lesson from
this experience, how can I do things better so that the lesson is
received?
I
remind myself that I practice Iaido to be a better person. I
practice Iaido not for Sensei, not for my wife, my mum, my dad, my
kids, but for me. I started this journey because I found a
practice that sang to my soul. It teaches me to be present and to
realize that when I am lost in ego or in my mind, there are
consequences.
So
the lesson has value, and fortunately I am not physically hurt. I
choose to admit my mistakes, forgive myself for being in my ego and my
approval addiction, and then rededicate to following the essence of the
teachings of Iaido. The katas are way of communicating between my
body, my mind, and my soul. When all are aligned there is bliss,
the beautiful feeling of true congruence with the universe, the place
of absolute presence and no-mind. There is no separation.
So
"mistakes" are simply a message that these three things are not aligned
and that more practice, more humility, and more patience is
required. This cannot be forced, it must be invited. Beating
myself up or finding excuses changes nothing. The ego must be
asked to step aside for the learning to take place.
On
a more practical level, losing my Zanshin when a mistake occurs,
compounds the mistake. I see now why we are encouraged to not
show any emotions when such mistakes occur. Once committed to the
kata one should complete it, regardless of the errors. My
tendency is to admit the mistake immediately, but if I was really
fighting for my life, the time for admittance and learning is later,
not during the kata. The time for being contemplative is not
during the battle. From this experience I can trust that I will
not miss the opportunity to analyze my errors and do my best to learn
from them - later, in a calmer space rather than in the heat of the
That
feels better - I can now get on with my day, realizing that my soul is
feeling lighter as my ego has relaxed through this process of self
analysis. I guess there was purpose to the "mistake" and I am now
glad that it occurred.
Sohail
_____________________________________________________________________________
Sohail.:
The
thoughts in your writing are what make you successful: mistakes as
treasures or acquisitions for growth and new learning.
Thanks for
sharing Sohail. You are quite right about removing the separation -
letting go of ego, of the thought of letting go of ego - of everything
in order to simply be ‘no – mind’. We shall struggle on with this
together!
I also believe that the power of the relationships within the dojo has
a place in the mind set of training. There is strength in seeking
approval from those who have gone before. Like you said, dependence on
this is not healthy, but affirmation through confirmation is human, and
we all need this. One may become a Master Swordsman – a Meijin, and one
is always a student, in addition to Master. For us real beginners, the
importance of the process of training with a teacher can not be
emphasized enough. Self-reliance is fine, but true independence is not
-- no person lives healthily without others supporting them in some
way. I believe this is true in iaido. Perhaps for the samurai in the
heat of battle this may have been different, but for us, I think it’s
important to understand the larger importance of the way of life we
create through our relationships within the dojo.
Cheers
friend and great student.
Chris